Noam Chomsky called for people to vote for Obama ‘without illusions’. I fully share Chomsky’s doubts about the real consequences of Obama’s victory: from a pragmatic perspective, it is quite possible that Obama will make only some minor improvements, turning out to be ‘Bush with a human face’. He will pursue the same basic policies in a more attractive way and thus effectively strengthen the US hegemony, damaged by the catastrophe of the Bush years.
Obama’s victory is a sign of history in the triple Kantian sense of signum rememorativum, demonstrativum, prognosticum.
The reason Obama’s victory generated such enthusiasm is not only that, against all odds, it really happened: it demonstrated the possibility of such a thing happening.
President Bush’s addresses to the American people after 9/11 and the financial meltdown sound like two versions of the same speech. Both times, he evoked the threat to the American way of life and the need for fast and decisive action. Both times, he called for the partial suspension of American values (guarantees to individual freedom, market capitalism) to save those very values. Where does this similarity come from?
The fall of the Berlin Wall on 9 November 1989 marked the beginning of the ‘happy 1990s’. According to Francis Fukuyama, liberal democracy had, in principle, won. The era is generally seen as having come to an end on 9/11. However, it seems that the utopia had to die twice: the collapse of the liberal-democratic political utopia on 9/11 did not affect the economic utopia of global market capitalism, which has now come to an end.
The financial meltdown has made it impossible to ignore the blatant irrationality of global capitalism.....Saving endangered species, saving the planet from global warming, finding a cure for Aids, saving the starving children . . . All that can wait a bit, but ‘Save the banks!’ is an unconditional imperative which demands and gets immediate action.
When the normal run of things is traumatically interrupted, the field is open for a ‘discursive’ ideological competition...To put it in old-fashioned Marxist terms, the main task of the ruling ideology in the present crisis is to impose a narrative that will not put the blame for the meltdown on the global capitalist system as such, but on its deviations – lax regulation, the corruption of big financial institutions etc.
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